to get real up in here y'all.
TRUTH.
Random ramblings from an amateur rock-n-roll historian and critic,self-professed bourbon aficionado, blackberry growin', jam makin', sometime tie-die shirt makin', ex hippie wannabe, turned punk rock lovein', blues festival going, middle aged pudgy bald white guy who loves to wear Hawaiian shirts in the summertime and happens to be more Stax than Motown, more Alman Brothers than Skynard, more Stones than Beatles, more NASCAR than Baseball, more freeware than license keys...
7 Scroll judgements
7 Trumpet judgements
7 Bowl judgements
7 (Completion)
x 3 (Trinity)
= 21.
The hydrogen line, 21 centimeter line, or H I line is a spectral line that is created by a change in the energy state of solitary, electrically neutral hydrogen atoms. It is produced by a spin-flip transition, which means the direction of the electron's spin is reversed relative to the spin of the proton. This is a quantum state change between the two hyperfine levels of the hydrogen 1 s ground state. The electromagnetic radiation producing this line has a frequency of 1420.405751768(2) MHz (1.42 GHz),[1] which is equivalent to a wavelength of 21.106114054160(30) cm in a vacuum. According to the Planck–Einstein relation E = hν,
the PHOTON emitted by this transition
has an energy of 5.8743261841116(81) μeV [9.411708152678(13)×10−25 J]. The constant of proportionality, h, is known as the Planck constant.
The hydrogen line frequency lies in the L band, which is located in the lower end of the microwave region of the electromagnetic spectrum. It is frequently observed in radio astronomy because those radio waves can penetrate the large clouds of interstellar cosmic dust that are opaque to visible light. The existence of this line was predicted by Dutch astronomer H. van de Hulst in 1944, then directly observed by E. M. Purcell and his student H. E. Ewen in 1951. Observations of the hydrogen line have been used to reveal the spiral shape of the Milky Way, to calculate the mass and dynamics of individual galaxies, and to test for changes to the fine-structure constant over time. It is of particular importance to cosmology because it can be used to study the early Universe. Due to its fundamental properties, this line is of interest in the search for extraterrestrial intelligence. This line is the theoretical basis of the hydrogen maser.
know?
Don't you know
They're talking about a revolution?
It sounds like a whisper
Don't you know
Talking about a revolution?
It sounds like a whisper
While they're standing in the welfare lines
Crying at the doorsteps of those armies of salvation
Wasting time in the unemployment lines
Sitting around waiting for a promotion
Don't you know
Talking about a revolution?
It sounds like a whisper
Poor people gonna rise up
And get their share
Poor people gonna rise up
And take what's theirs
Luke 4:14-22
New American Bible (Revised Edition)
IV. The Ministry in Galilee
The Beginning of the Galilean Ministry. 14 Jesus returned to Galilee in the power of the Spirit, and news of him spread[a] throughout the whole region. 15 He taught in their synagogues and was praised by all.
The Rejection at Nazareth.[b]
16 He came to Nazareth, where he had grown up, and went according to his custom[c] into the synagogue on the sabbath day. He stood up to read 17 and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written:
18 “The Spirit of the Lord is upon me,[d]
because he has anointed me
to bring glad tidings to the poor.
(As in the spiritually poor!
As in those with no knowledge.)
He has sent me to proclaim liberty to captives
(As in Salvation for your eternal soul)
and recovery of sight to the blind,
(The spiritually blind!
Those who never saw or knew.)
to let the oppressed go free,
(Oppressed by sin)
and to proclaim a year acceptable to the Lord.”
20 Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. 21 He said to them, “Today this scripture passage is fulfilled in your hearing.”[e] 22 And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, “Isn’t this the son of Joseph?”
Don't you know you better run, run, run, run, run, run
Run, run, run, run, run, run
Oh, I said you better run, run, run, run, run, run
Run, run, run, run, run, run
'Cause finally the tables are starting to turn
Talkin' 'bout a revolution
'Cause finally the tables are starting to turn
Talkin' 'bout a revolution, oh no
Talkin' 'bout a revolution, oh
I've been standing in the welfare lines
Crying at the doorsteps of those armies of salvation
Wasting time in the unemployment lines
Sitting around waiting for a promotion
Don't you know
Talking about a revolution?
It sounds like a whisper
And finally the tables are starting to turn
Talkin' 'bout a revolution
Yes, finally the tables are starting to turn
Talkin' 'bout a revolution, oh, no
Talkin' 'bout a revolution, oh, no
Talkin' 'bout a revolution, oh, no
"Poor people gonna rise up
And get their share
Poor people gonna rise up
And take what's theirs"
Indeed.
Amen.
Footnotes
a) 4:14 News of him spread: a Lucan theme;
see Lk 4:37; 5:15; 7:17.
b) 4:16–30 Luke has transposed to the beginning of Jesus’ ministry an incident from his Marcan source, which situated it near the end of the Galilean ministry (Mk 6:1–6a). In doing so, Luke turns the initial admiration (Lk 4:22) and subsequent rejection of Jesus (Lk 4:28–29) into a foreshadowing of the whole future ministry of Jesus. Moreover, the rejection of Jesus in his own hometown hints at the greater rejection of him by Israel (Acts 13:46).
c) 4:16 According to his custom: Jesus’ practice of regularly attending synagogue is carried on by the early Christians’ practice of meeting in the temple (Acts 2:46; 3:1; 5:12).
d) 4:18 The Spirit of the Lord is upon me, because he has anointed me: see note on Lk 3:21–22. As this incident develops, Jesus is portrayed as a prophet whose ministry is compared to that of the prophets Elijah and Elisha. Prophetic anointing's are known in first-century Palestinian Judaism from the Qumran literature that speaks of prophets as God’s anointed ones. To bring glad tidings to the poor: more than any other gospel writer Luke is concerned with Jesus’ attitude toward the economically and socially poor (see Lk 6:20, 24; 12:16–21; 14:12–14; 16:19–26; 19:8). At times, the poor in Luke’s gospel are associated with the downtrodden, the oppressed and afflicted, the forgotten and the neglected (Lk 4:18; 6:20–22; 7:22; 14:12–14), and it is they
who accept Jesus’ message of salvation.
e) 4:21 Today this scripture passage is fulfilled in your hearing: this sermon inaugurates the time of fulfillment of Old Testament prophecy. Luke presents the ministry of Jesus as fulfilling Old Testament hopes and expectations (Lk 7:22); for Luke, even Jesus’ suffering, death, and resurrection are done in fulfillment of the scriptures (Lk 24:25–27, 44–46; Acts 3:18).
Bout to look like
the mad/absent-minded professor took over :-).
here before to long it will anyway(s) :-).
Everybody and everything seems to be getting more and more hectic
or some reason :-).
I wonder why?
:-).
I love you honey.
TTYS, have a good day sunshine.
2 Turtles
1 Frog1 Crayfish
1 Salamander Tail