Forward:
I am a southern white male
evangelical Christian.
(Albeit a rather unique one lol)
I 100% do not agree with
nor the
of the church
and neither does the overwhelming
"church universal".
which are two of the major tenants of
and I believe holding
these views
are 100%
perfectly fine,
logical, reasonable
positions to hold.
And now I am going to
demonstrate why that is so
particularly in regard to
Christian Zionism.
Leviticus 26
(Cause everybody sees
End Time Prophecy
in the book of
Leviticus right?)
Ye shall make you
no idols
nor graven image,
neither rear you up
a standing image,
neither shall ye set up
any image of stone
in your land,
to bow down unto it:
for I am the Lord your God.
2 Ye shall keep my sabbaths,
and reverence my sanctuary:
I am the Lord.
3 If ye walk in my statutes,
and keep my commandments, and do them;
4 Then I will give you rain in due season,
and the land shall yield her increase,
and the trees of the field shall yield their fruit.
5 And your threshing shall reach unto the vintage,
and the vintage shall reach unto the sowing time:
and ye shall eat your bread to the full,
and dwell in your land safely.
6 And I will give peace in the land,
and ye shall lie down,
and none shall make you afraid:
and I will rid evil beasts out of the land,
neither shall the sword go through your land.
7 And ye shall chase your enemies,
and they shall fall before you by the sword.
8 And five of you shall chase an hundred,
and an hundred of you shall put ten thousand to flight:
and your enemies shall fall before you by the sword.
9 For I will have respect unto you,
and make you fruitful, and multiply you,
and establish my covenant with you.
10 And ye shall eat old store,
and bring forth the old because of the new.
11 And I set my tabernacle among you:
and my soul shall not abhor you.
12 And I will walk among you,
and will be your God,
and ye shall be my people.
13 I am the Lord your God,
which brought you forth out of the land of Egypt,
that ye should not be their bondmen;
and I have broken the bands of your yoke,
and made you go upright.
14 But if ye
will not hearken unto me,
and will not do
all these commandments;
15 And if ye
shall despise my statutes,
or if your soul
abhor my judgments,
so that ye will not do all my commandments,
but that ye break my covenant:
16 I also will do this unto you;
I will even appoint over you terror,
consumption, and the burning ague,
that shall consume the eyes,
and cause sorrow of heart:
and ye shall sow your seed in vain,
for your enemies shall eat it.
17 And I will set my face against you,
and ye shall be slain before your enemies:
they that hate you
shall reign over you;
and ye shall flee
when none pursueth you.
18 And if ye will not yet
for all this
hearken unto me,
then I will punish you
seven times more
for your sins.
(Thats when I went
Whoa! Wait a minute,
What?)
19 And I will break
the pride of your power;
and I will make
your heaven as iron,
and your earth as brass:
(It's been raining missiles
over Israel lately.
"...your heaven (Sky) as iron"
The use of
seven times more
in the previous verse
tells us:
19 And I will break the pride of your power;
and I will make your heaven as iron,
It is talking about
right now.
If Avi Loeb sees "Aliens"
everywhere he goes?
I suppose I see
end time prophecy
wherever I go.
More in a bit...)
20 And your strength shall be spent in vain:
for your land shall not yield her increase,
neither shall the trees of the land
yield their fruits.
21 And if ye walk contrary unto me,
and will not hearken unto me;
I will bring seven times more
plagues upon you
according to your sins.
(Wednesday, March 12, 2025
The Fall of Babylon (Revelation 18)
The reference to plagues
refers to the vials of chapter 16,
especially the seventh vial
which falls upon Babylon itself
22 I will also send
wild beasts among you,
which shall rob you
of your children,
and destroy your cattle,
and make you few in number;
and your high ways shall be desolate.
(There is currently
an ISIS Army in waiting.
Located in the same close vicinity
as the Roman Conscripts from that area
that tore down the temple.
Tuesday, February 17, 2026
Syria, Al-Julani, The Assyrian Anti-Christ,
ISIS camps, Relocation, US military drawdown etc. etc. etc...
What is happening to Syria’s IS camps
Guardian 2/16/26
"Since Damascus took over al-Hawl as part of its wresting of territory from the Kurdish-led Syrian Democratic Forces (SDF) last month, the camp has slowly emptied. Smugglers, foreign fighters and family members have come to the camp each night to retrieve residents, most of whom were taken to Idlib, a province in north-west Syria where many former Islamist fighters live."
(I was telling honey about when
there were attacks on the Alawites
in the costal areas of Syria?
(Former Dictators stronghold)
Syrian government-allied forces
rode around
on the backs of grandfathers
calling them pigs
before shooting them in the head
in front of their grandchildren:
"I will also send
wild beasts
among you..."
which shall rob you
of your children,
and destroy your cattle,
and make you few in number;
and your high ways shall be desolate.
Later that same night after telling
honey about that
I came across:
Deuteronomy 28:50-52
A nation of fierce countenance,
which shall not regard the person of the old,
nor shew favour to the young:
The next day I told her about it.
She immediately recognized:
"fierce countenance"
as describing the Anti-Christ
in Daniel
Daniel 8:23
And in the latter time of their kingdom,
when the transgressors are come to the full,
a king of fierce countenance,
and understanding dark sentences,
shall stand up.
(Thats the kinda wife you want BTW.)
Even that long ago
(Estimates vary,
and I always go with the shorter)
2600 years ago or so
God was talking about
what we are seeing right now.
This is what happens
when you reject the messiah who was
one of your own,
who came and lived among you
and then you turn around
and make a deal
with his 180 degree polar opposite
in the end times:
US envoy says Syria normalization with Israel
could come 'sooner than Lebanon'
i24news 4/17/26.
This is to be expected.
Book says so.
23 And if ye will not be
reformed by me by these things,
but will walk contrary unto me;
24 Then will I also walk
contrary unto you,
and will punish you
yet seven times
for your sins.
(Third time
"seven times"
is used.)
25 And I will bring a sword upon you,
that shall avenge
the quarrel of my covenant:
and when ye are gathered
together within your cities,
I will send the pestilence among you;
and ye shall be delivered
into the hand of the enemy.
26 And when I have broken the staff of your bread,
ten women shall bake your bread in one oven,
and they shall deliver you your bread again by weight:
and ye shall eat, and not be satisfied.
27 And if ye will not
for all this hearken unto me,
but walk contrary unto me;
28 Then I will walk
contrary unto you also in fury;
and I, even I,
will chastise you
seven times for your sins.
(Forth time.
Think he is trying to tell us something?)
29 And ye shall eat the flesh of your sons,
and the flesh of your daughters shall ye eat.
30 And I will destroy your high places,
and cut down your images,
and cast your carcases
upon the carcases of your idols,
and my soul shall abhor you.
31 And I will make your cities waste,
and bring your sanctuaries unto desolation,
and I will not smell the savour of your sweet odours.
32 And I will bring the land into desolation:
and your enemies which dwell therein
shall be astonished at it.
33 And I will scatter you among the heathen,
and will draw out a sword after you:
and your land shall be desolate,
and your cities waste.
34 Then shall the land enjoy her sabbaths,
as long as it lieth desolate,
and ye be in your enemies' land;
even then shall the land rest,
and enjoy her sabbaths.
35 As long as it lieth desolate it shall rest;
because it did not rest in your sabbaths,
when ye dwelt upon it.
36 And
upon them
that are left alive of you
I will send a faintness into their hearts
in the lands of their enemies;
and the sound of a shaken leaf
shall chase them;
and they shall flee,
as fleeing from a sword;
and they shall fall when none pursueth.
37 And they shall fall one upon another,
as it were before a sword,
when none pursueth:
and ye shall have no power
to stand before your enemies.
38 And ye shall perish
among the heathen,
and the land of your enemies
shall eat you up.
39 And they that are left of you
shall pine away
(Waste away)
in their iniquity in your enemies' lands;
and also in the iniquities of their fathers
shall they pine away with them.
40 If they shall confess their iniquity,
and the iniquity of their fathers,
with their trespass
which they trespassed against me,
and that also
they have walked contrary unto me;
(In the later days?
For not accepting Christ.)
41 And that I also have
walked contrary unto them,
and have brought them
into the land of their enemies;
if then
their uncircumcised hearts
be humbled,
and they then accept
of the punishment
of their iniquity:
(Not enough to be humbled
They have to accept the punishment
that led to their humbeling.)
42 Then
will I remember my covenant with Jacob,
and also my covenant with Isaac,
and also my covenant with Abraham
will I remember;
and I will remember
the land.
(Lots of talk about
"The Land",
it's mentioned 22 times
in this chapter.)
43 The land also shall be left of them,
and shall enjoy her sabbaths,
while she lieth desolate without them:
and they shall accept of the punishment of their iniquity:
because, even because they despised my judgments,
and because their soul abhorred my statutes.
44 And yet for all that,
when they be in the land of their enemies,
I will not cast them away,
neither will I abhor them,
to destroy them utterly,
and to break my covenant with them:
for I am the Lord their God.
45 But I will
for their sakes
remember the covenant
of their ancestors,
(It's conditioned upon:
Their being humbled
and accepting
of their punishment's
that led to their humbling)
whom I brought forth out of the land of Egypt
in the sight of the heathen,
that I might be their God: I am the Lord.
46 These are the statutes
and judgments and laws,
which the Lord made
between him and the children of Israel
in mount Sinai
by the hand of Moses.
So if
"the children of Israel"
have always had to do certain things
to maintain God blessings?
And to not walk contrary to him?
Then why do certain
American Evangelicals believe
we have to support them
these days
NO MATTER WHAT?
We simply
do not have to support
Jewish Supremacist's
in their
genocidal mayhem.
They have
got to come
to their senses first:
Zechariah 12:10
And I will pour upon
the house of David,
and upon the inhabitants of Jerusalem,
the spirit of grace and of supplications:
and they shall look upon me
whom they have pierced,
and they shall mourn for him,
as one mourneth for his only son,
and shall be in bitterness for him,
as one that is in bitterness for his firstborn.
No apologies needed
for holding that view.
EVER.
No need to reinvent the wheel so to speak
so lets see what my favorite Bible commentator
had to say about it,
in the Early 1700's mind you.
Bible Commentary
Leviticus 26
(Complete)
"This chapter is a solemn conclusion of the main body of the levitical law. The precepts that follow in this and the following book either relate to some particular matters or are repetitions and explications of the foregoing institutions. Now this chapter contains a general enforcement of all those laws by promises of reward in case of obedience on the one hand, and threatenings of punishment for disobedience on the other hand, the former to work upon hope, the latter on fear, those two handles of the soul, by which it is taken hold of and managed. Here is, I. A repetition of two or three of the principal of the commandments (v. 1, 2). II. An inviting promise of all good things, if they would but keep God's commandments (v. 3-13). III. A terrible threatening of ruining judgments which would be brought upon them if they were refractory and disobedient (v. 14-39). IV. A gracious promise of the return of mercy to those of them that would repent and reform (v. 40, etc.). Deu. 28 is parallel to this.
Verses 1-13
Here is, I. The inculcating of those precepts of the law which were of the greatest consequence, and by which were of the greatest consequence, and by which especially their obedience would be tried, v. 1, 2. They are the abstract of the second and fourth commandments, which, as they are by much the largest in the decalogue, so they are most frequently insisted on in other parts of the law. As, when a master has given many things in charge to his servant, he concludes with the repetition of those things which were of the greatest importance, and which the servant was most in danger of neglecting, bidding him, whatever he did, be sure to remember those, so here God by Moses, after many precepts, closes all with a special charge to observe these two great commandments. 1. "Be sure you never worship images, nor ever make any sort of images or pictures for a religious use," v. 1. No sin was more provoking to God than this, and yet there was none that they were more addicted to, and which afterwards proved of more pernicious consequence to them. Next to God's being, unity, and universal influence, it is necessary that we know and believe that he is an infinite Spirit; and therefore to represent him by an image in the making of it, to confine him to an image in the consecrating of it, and to worship him by an image in bowing down to it, changes his truth into a lie and his glory into shame, as much as any thing. 2. "Be sure you keep up a great veneration for sabbaths and religious assemblies," v. 2. As nothing tends more to corrupt religion than the use of images in devotion, so nothing contributes more to the support of it than keeping the sabbaths and
reverencing the sanctuary.
(I'll give ya big hint:
Believing in Aliens
and saying so in church
aint exactly
"reverencing the sanctuary".
It's polluting it.
No apologies.
TO ANYONE.
EVER.)
"These make up very much of the instrumental part of religion, by which the essentials of it are kept up. Therefore we find in the prophets that, next to the sin of idolatry, there is no sin for which the Jews are more frequently reproved and threatened than the profanation of the sabbath day.
II. Great encouragements given them to live in constant obedience to all God's commandments, largely and strongly assuring them that if they did so they should be a happy people, and should be blessed with all the good things they could desire. Human governments enforce their laws with penalties to be inflicted for the breach of them; but God will be known as the rewarder of those that seek and serve him. Let us take a view of these great and precious promises, which, though they relate chiefly to the life which now is, and to the public national concerns of that people, were typical of the spiritual blessings entailed by the covenant of grace upon all believers through Christ.
1. Plenty and abundance of the fruits of the earth. They should have seasonable rain, neither too little nor too much, but what was requisite for their land, which was watered with the dew of heaven (Deu. 11:10, 11), that it might yield its increase, v. 4. The dependence which the fruitfulness of the earth beneath has upon the influences of heaven above is a sensible intimation to us that every good and perfect gift must be expected from above, from the Father of lights. It is promised that the earth should produce its fruits in such great abundance that they would be kept in full employment, during both the harvest and the vintage, to gather it in, v. 5. Before they had reaped their corn and threshed it, the vintage would be ready; and, before they had finished their vintage, it would be high time to begin their sowing. Long harvests are often with us the consequences of bad weather, but with them they should be the effects of a great increase. This signified the abundance of grace which should be poured out in gospel times, when the ploughman should overtake the reaper (Amos 9:13), and a great harvest of souls should be gathered in to Christ. The plenty should be so great that they should bring forth the old to be given away to the poor because of the new, to make room for it in their barns, which yet they would not pull down to build greater, as that rich fool (Lu. 12:18), for God gave them this abundance to be laid out, not be hoarded up from one year to another. He that withholdeth corn, the people shall curse him, Prov. 11:26. That promise (Mal. 3:10), I will pour you out a blessing, that there shall not be room enough to receive it, explains this, v. 10. And that which crowns this blessing of plenty is (v. 5), You shall eat your bread to the full, which intimates that they should have, not only abundance, but content and satisfaction in it. They should have enough, and should know when they had enough. Thus the meek shall eat and be satisfied, Ps. 22:26.
2. Peace under the divine protection; "You shall dwell in your land safely (v. 5); both really save, and safe in your own apprehensions; you shall lie down to rest in the power and promise of God, and not only none shall hurt you, but none shall so much as make you afraid," v. 6. See Ps. 4:8. They should not be infested with wild beasts, these should be rid out of the land, or, as it is promised (Job 5:23), should be at peace with them. Nor should they be terrified with the alarms of war: Neither shall the sword go through your land. This holy security is promised to all the faithful, Ps. 91:1, etc. Those must needs dwell in safety that dwell in God, Job 9:18, 19.
3. Victory and success in their wars abroad, while they had peace and tranquility at home, v. 7, 8. They are assured that the hand of God should so signally appear with them in their conquests that no disproportion of numbers should make against them: Five of you shall have courage to attack, and strength to chase and defeat, a hundred, as Jonathan did (1 Sa. 14:12), experiencing the truth of his own maxim (v. 6), that it is all one with the Lord to save by many or by few.
4. The increase of their people: I will make you fruitful and multiply you, v. 9. Thus the promise made to Abraham must be fulfilled, that his seed should be as the dust of the earth; and much more numerous they would have been if they had by their sin cut themselves short. It is promised to the gospel church that it shall be fruitful, Jn. 15:16.
5. The favour of God, which is the fountain of all good: I will have respect unto you, v. 9. If the eye of our faith be unto God, the eye of his favour will be unto us. More is implied than is expressed in that promise, My soul shall not abhor you (v. 11), as there is in that threatening, My soul shall have no pleasure in him, Heb. 10:38. Though there was that among them which might justly have alienated him from them, yet, if they would closely adhere to his institutions, he would not abhor them.
6. Tokens of his presence in and by his ordinances: I will set my tabernacle among you, v. 11.
It was their honour and advantage
that God's tabernacle was lately erected among them;
but here he lets them know
that the continuance and establishment of it
depended upon their good behavior.
The tabernacle that was now set should be settled if they would be obedient, else not. Note, The way to have God's ordinances fixed among us, as a nail in a sure place, is to cleave closely to the institution of them. It is added (v. 12), "I will walk among you, with delight and satisfaction, as a man in his garden; I will keep up communion with you as a man walking with his friend." This seems to be alluded to, Rev. 2:1, where Christ is said to walk in the midst of the golden candlesticks.
7. The grace of the covenant, as the fountain and foundation, the sweetness and security, of all these blessings: I will establish my covenant with you, v. 9. Let them perform their part of the covenant, and God would not fail to perform his. All covenant-blessings are summed up in the covenant-relation (v. 12): I will be your God, and you shall be my people; and they are all grounded upon their redemption: I am your God, because I brought you forth out of the land of Egypt, v. 13. Having purchased them, he would own them, and never cast them off till they cast him off. He broke their yoke, and made them go upright, that is, their deliverance out of Egypt put them in a state both of ease and honour, that, being delivered out of the hands of their enemies, they might serve God without fear, each walking in his uprightness. When Israel rejected Christ, and was therefore rejected by him, their back is said to be bowed down always under the burden of their guilt, which was heavier than that of their bondage in Egypt, Rom. 11:10.
Verses 14-39
After God had set the blessing before them
(the life and good which would make them
a happy people if they would be obedient),
he here sets the curse before them,
the death and evil
which would make them as miserable
if they were disobedient.
(Kinda like now huh?)
"Let them not think themselves so deeply rooted as that God's power could not ruin them, nor so highly favoured as that his justice would not ruin them if they revolted from him and rebelled against him; no You only have I known, therefore I will punish you soonest and sorest. Amos 3:2.
Observe,
I. How their sin is described, which would bring all this misery upon them. Not sins of ignorance and infirmity; God had provided sacrifices for those. Not the sins they repented of and forsook; but the sins that were presumptuously committed, and obstinately persisted in. Two things would certainly bring this ruin upon them:—
1. A contempt of God's commandments (v. 14): "If you will not hearken to me speaking to you by the law, nor do all these commandments, that is, desire and endeavour to do them, and, wherein you miss it, make use of the prescribed remedies." Thus their sin is supposed to begin in mere carelessness, and neglect, and omission. These are bad enough, but they make way for worse; for the people are brought in (v. 15) as,
(1.) Despising God's statutes, both the duties enjoined and the authority enjoining them, thinking meanly of the law and the Law-maker. Note, Those are hastening apace to their own ruin who begin to think it below them to be religious.
(2.) Abhorring his judgments, their very souls abhorring them. Note, Those that begin to despise religion will come by degrees to loathe it; and mean thoughts of it will ripen into ill thoughts of it; those that turn from it will turn against it, and their hearts will rise at it.
(3.) Breaking his covenant. Though every breach of the commandment does not amount to a breach of the covenant (we were undone if it did), yet, when men have come to such a pitch of impiety as to despise and abhor the commandment, the next step will be to disown God, and all relation to him. Those that reject the precept will come at last to renounce the covenant.
Observe, It is God's covenant which they break:
he made it, but they break it.
Note, If a covenant be made and kept between God and man, God must have all the honour; but, if ever it be broken, man must bear all the blame: on him shall this breach be.
2. A contempt of his corrections. Even their disobedience would not have been their destruction if they had not been obstinate and impenitent in it, notwithstanding the methods God took to reclaim them. Their contempt of God's word would not have brought them to ruin, if they had not added to that a contempt of his rod, which should have brought them to repentance.
(Kinda like a lot of
moaning, groaning, whining
complaining
"Church People"
right now huh?)
Three ways this is expressed:
(1.) "If you will not for all this hearken to me, v. 18, 21, 27. If you will not learn obedience by the things which you suffer, but be as deaf to the loud alarms of God's judgments as you have been to the close reasonings of his word and the secret whispers of your own consciences, you are obstinate indeed."
(2.) "If you walk contrary to me, v. 21, 23, 27.
(What has and is
the state of Israel doing right now?)
All sinners walk contrary to God, to his truths, laws, and counsels; but those especially that are incorrigible under his judgments. The design of the rod is to humble them, and soften them, and bring them to repentance; but, instead of this, their hearts are more hardened and exasperated against God, and in their distress they trespass yet more against him, 2 Chr. 28:22. This is walking contrary to God. Some read it, "If you walk at all adventures with me, carelessly and presumptuously, as if you heeded not either what you do, whether it be right or wrong, or what God does with you, whether it be for you or against you, blundering on in willful ignorance."
(3.) If you will not be reformed by these things. God's design in punishing is to reform, by giving men sensible convictions of the evil of sin, and obliging them to seek unto him for relief: this is the primary intention;
but those that will not be reformed
by the judgments of God
must expect to be ruined by them.
Those have a great deal to answer for that have been long and often under God's correcting hand, and yet go on frowardly in a sinful way; sick and in pain, and yet not reformed; crossed and impoverished, and yet not reformed; broken with breach upon breach, yet not returning to the Lord, Amos 4:6, etc.
II. How the misery is described
which their sin would bring upon them,
under two heads:—
1. God himself would be against them;
(But we gotta support em?
No matter what?)
and this is the root and cause of all their misery.
(Think that aint happening right now?)
(1.) I will set my face against you (v. 17), that is, "I will set myself against you, set myself to ruin you." These proud sinners God will resist, and face those down that confront his authority. Or the face is put for the anger: "I will show myself highly displeased at you."
(2.) I will walk contrary to you (v. 24, 28); with the forward he will wrestle, Ps. 28:26 [margin]. When God in his providence thwarts the designs of a people, which they thought well laid, crosses their purposes, breaks their measures, blasts their endeavours, and disappoints their expectations, then he walks contrary to them.
(Oh like now?)
Note, There is nothing got by striving with God Almighty, for he will break either the heart or the neck of those that contend with him, will bring them either to repentance or ruin. "I will walk at all adventures with you," so some read; "all covenant loving-kindness shall be forgotten, and I will leave you to common providence." Note, Those that cast off God deserve that he should cast them off.
(3.) As they continued obstinate, the judgments should increase yet more upon them. If the first sensible tokens of God's displeasures do not attain their end, to humble and reform them, then (v. 18), I will punish you seven times more, and again (v. 21), I will bring seven times more plagues, and (v. 24), I will punish you yet seven times, and (v. 28), I, even I, will chastise you seven times for your sins. Note, If less judgments do not do their work, God will send greater; for, when he judges, he will overcome. If true repentance do not stay process, it will go on till execution be taken out. Those that are obstinate and incorrigible, when they have weathered one storm must expect another more violent;
(Us and the Book of Revelation
and it's judgements much?
"As they continued obstinate,
the judgments should increase
yet more upon them".)
and, how severely soever they are punished, till they are in hell they must still say, "There is worse behind," unless they repent. If the founder have hitherto melted in vain (Jer. 6:29), the furnace will be heated seven times hotter (a proverbial expression, used Dan. 3:19), and again and again seven times hotter; and who among us can dwell with such devouring fire? God does not begin with the sorest judgments, to show that he is patient, and delights not in the death of sinners; but, if they repent not, he will proceed to the sorest, to show that he is righteous, and that he will not be mocked or set at defiance.
(4.) Their misery is completed in that threatening: My soul shall abhor you, v. 30. That man is as miserable as he can be whom God abhors; for his resentments are just and effective. Thus if any man draw back, as these are supposed to do, God's soul shall have no pleasure in him (Heb. 10:38), and he will spue them out of his mouth, Rev. 3:16. It is spoken of as strange, and yet too true, Hath thy soul loathed Zion? Jer. 14:19.
2. The whole creation would be at war with them.
(Oh like now?)
All God's sore judgments would be sent against them; for he hath many arrows in his quiver.
The threatenings here
are very particular,
because really
they were prophecies,
(So apparently Im not the only one
who was seeing prophecy here.
And I came to that conclusion,
after having just re-read the text
from years ago just a few days ago
and before I ever even thought
to look up Matthew Henrys commentary on it.)
"and he that foresaw
ALL THEIR REBELLIONS
knew they would prove so;"
(That means the one
we are seeing currently
in our time as well.)
"see Deu. 31:16, 29."
Had to include
Deuteronomy 31:29:
Moses talking:
For I know that
after my death
ye will utterly corrupt yourselves,
and turn aside from the way
which I have commanded you;
and evil will befall you
in the latter days;
(Thats now.)
because ye will do evil
in the sight of the Lord,
to provoke him to anger
through the work of your hands.)
"This long roll of threatening
shows that evil pursues sinners.
We have here,
(1.) Temporal judgments threatened.
[1.] Diseases of body, which should be epidemical: I will appoint over you, as task-masters, to rule you with rigour, terror, consumption, and the burning ague, v. 16. What we translate terror, some think, signifies a particular disease, probably (says the learned bishop Patrick) the falling sickness, which is terror indeed: all chronical diseases are included in the consumption, and all acute diseases in the burning ague or fever. These consume the eyes, and cause sorrow both to those that are visited with them and to their friends and relations. Note, All diseases are God's servants; they do what he appoints them, and are often used as scourges wherewith he chastises a provoking people.
(Covid was the second woe.
The pestilence is threatened (v. 25) to meet them, when they are gathered together in their cities for fear of the sword. The greater the concourse of people is, the greater desolation does the pestilence make; and, when it gets among the soldiers that should defend a place, it is of most fatal consequence.
[2.] Famine and scarcity of bread, which should be brought upon them several ways; as, First, By plunder (v. 16): Your enemies shall eat it up, and carry it off as the Midianites did, Jdg. 6:5, 6. Secondly, By unseasonable weather, especially the want of rain (v. 19): I will make your heaven as iron, letting fall no rain, but reflecting heat, and then the earth would of course be as dry and hard as brass, and their labour in ploughing and sowing would be in vain (v. 20); for the increase of the earth depends upon God's good providence more than upon man's good husbandry. This should be the breaking of the staff of bread (v. 26), which life leans upon, and is supported by, on which perhaps they had leaned more than upon God's blessing. There should be so great a dearth of corn that, whereas every family used to fill an oven of their own with household bread, now ten families should have to fill but one oven, which would bring themselves and their children and servants to short allowance, so that they should eat and not be satisfied. The less they had the more craving should their appetites be. Thirdly, By the besieging of their cities, which would reduce them to such an extremity that they should eat the flesh of their sons and daughters, v. 29.
[3.] War, and the prevailing of their enemies over them:
(Oh like now?)
"You shall be slain before your enemies, v. 17. Your choice men shall die in battle, and those that hate you shall reign over you, and justly, since you are not willing that the God that loved you should reign over you;" 2 Chr. 12:8. Miserable is that people whose enemies are their rulers and have got dominion over them, or whose rulers have become their enemies
and under-hand seek the ruin of their interests.
(Oh you mean like the US now?)
Thus God would break the pride of their power, v. 19. God had given them power over the nations; but when they, instead of being thankful for that power, and improving it for the service of God's kingdom, grew proud of it, and perverted the intentions of it, it was just with God to break it. Thus God would bring a sword upon them to avenge the quarrel of his covenant, v. 25. Note, God has a just quarrel with those that break covenant with him, for he will not be mocked by the treachery of perfidious men; and one way or other he will avenge this quarrel upon those that play at fast and loose with him.
[4.] Wild beasts, lions, bears, and wolves, which should increase upon them, and tear in pieces all that come in their way (v. 22),
(ISIS army, mentioned above.
Matthew Henry was writing in the 1700's.
The closer we get?
The better focus we get
to aid in seeing things clearly.)
as we read of two bears that in an instant killed forty-two children, 2 Ki. 2:24. This is one of the four sore judgments threatened Eze. 14:21, which plainly refers to this chapter. Man was made to have dominion over the creatures, and, though many of them are stronger than he, yet none of them could have hurt him, nay, all of them would have served him, if he had not first shaken off God's dominion, and so lost his own; and now the creatures are in rebellion against him that is in rebellion against his Maker, and, when the Lord of those hosts pleases, they are the executioners of his wrath and the ministers of his justice.
[5.] Captivity, or dispersion: I will scatter you among the heathen (v. 33), in your enemies' land, v. 34. Never were any people so incorporated and united among themselves as they were; but for their sin God would scatter them, so that they should be lost among the heathen, from whom God had graciously distinguished them, but with whom they had wickedly mingled themselves. Yet, when they were scattered, divine justice had not done with them, but would draw out a sword after them, which would find them out, and follow them wherever they were.
God's judgments,
as they cannot be outfaced,
so they cannot be outrun.
(See: Revelation 6:15-17)
[6.] The utter ruin and desolation of their land, which should be so remarkable that their very enemies themselves, who ha helped it forward, should in the review be astonished at it, v. 32. First, Their cities should be waste, forsaken, uninhabited, and all the buildings destroyed; those that escaped the desolations of war should fall to decay of themselves. Secondly, Their sanctuaries should be a desolation, that is, their synagogues where they met for religious worship every sabbath, as well as their tabernacle where they met thrice a year. Thirdly, The country itself should be desolate, not tilled or husbanded (v. 34, 35); then the land should enjoy its sabbaths, because they had not religiously observed the sabbatical years which God appointed them. They tilled their ground when God would have them let it rest; justly therefore were they driven out of it; and the expression intimates that the ground itself was pleased and easy when it was rid of the burden of such sinners, under which it had groaned, Rom. 8:20, etc. The captivity in Babylon lasted seventy years, and so long the land enjoyed her sabbaths, as is said (2 Chr. 36:21) with reference to this.
[7.] The destruction of their idols, though rather a mercy than a judgment, yet, being a necessary piece of justice, is here mentioned, to show what would be the sin that would bring all these miseries upon them: I will destroy your high places, v. 30. Those that will not be parted from their sins by the commands of God shall be parted from them by his judgments; since they would not destroy their high places, God would. And, to upbraid them with the unreasonable fondness they had shown for their idols, it is foretold that their carcases should be cast upon the carcases of their idols. Those that are wedded to their lusts will sooner or later have enough of them. Their idols would not be able to help either themselves or their worshippers; but, those that made them being like them, they should both perish alike, and fall together as blind into the ditch.
(2.) Spiritual judgments are here threatened.
These should seize the mind;
for he that made the mind can, when he pleases,
make his sword approach to it.
It is here threatened,
[1.] That they should find no acceptance with God: I will not smell the savour of your sweet odours, v. 31. Though the judgments of God upon them did not separate them and their sins, yet they extorted incense from them; but in vain—even their incense was an abomination, Isa. 1:13.
[2.] That they should have no courage in their wars, but should be quite dispirited and disheartened. They should not only fear and flee (v. 17), but fear and fall, when none pursued, v. 36. A guilty conscience would be their continual terror, so that not only the sound of a trumpet, but the very sound of a leaf, should chase them. Note, Those that cast off the fear of God expose themselves to the fear of every thing else, Prov. 28:1. Their very fears should dash them one against another, v. 37, 38. And those that had increased one another's guilt would now increase one another's fears.
[3.] That they should have no hope
of the forgiveness of their sins
(v. 39): They shall pine away in their iniquity, and how should they then live? Eze. 33:10. Note, It is a righteous thing with God to leave those to despair of pardon that have presumed to sin; and it is owing to free grace if we are not abandoned to pine away in the iniquity we were born in and have lived in.
Verses 40-46
Here the chapter concludes with gracious promises of the return of God's favour to them upon their repentance, that they might not (unless it were their own fault) pine away in their iniquity. Behold, with wonder, the riches of God's mercy to a people that had obstinately stood it out against the judgments of God, and would never think of surrendering till they were reduced to the last extremity. Yet turn to strong-hold, you prisoners of hope,
Zechariah 9:12
Turn you to the strong hold,
ye prisoners of hope:
even to day do I declare that
I will render double unto thee;
(Double for:
1) Rejecting the Messiah
2) Making a deal with his polar opposite
(The Anti-Christ)
in the end times.)
As bad as things are,
they may be mended.
Yet there is hope in Israel.
Observe,
I. How the repentance which would qualify them for this mercy is described, v. 40, 41.
Leviticus 26:40-41
40 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
41 And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
(Do you honestly see Netanyahu
and his Jewish Supremist Puppet Masters
doing that?
They are just not
going to come to their sense
until the very end:
Zechariah 12:9-10
9 And it shall come to pass
in that day,
that I will seek to destroy
all the nations
that come against Jerusalem.
10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
Verse 10 sets in motion
the events in verse 9.
Pretty simple.)
The instances of it are three:
1. Confession, by which they must give glory to God, and take shame to themselves. There must be a confession of sin, their own and their fathers', which they must lament the guilt of because they feel the smart of it; that thus they may cut off the entail of wrath. They must in their confession put sin under its worst character, as walking contrary to God; this is the sinfulness of sin, the worst thing in it, and which in our repentance we should especially bewail.
(How is Israel not walking contrary to God right now?
Gaza, setting up aid stations
and then firing on the starving people
coming to get food etc.
IT'S JUST INDEFENSABLE.)
"There must also be a confession of wrath; they must overlook the instruments of their trouble and the second causes, and confess that God has walked contrary to them, and so dealt with them according to their sins. Such a confession as this we find made by Daniel just before the dawning of the day of their deliverance (ch. 9), and the like, Ezra 9 and Neh. 9:2. Remorse and godly sorrow for sin: If their uncircumcised heart be humbled. An impenitent, unbelieving, unhumbled heart, is called an uncircumcised heart, the heart of a Gentile that is a stranger to God, rather than the heart of an Israelite in covenant with him. True circumcision is of the heart (Rom. 2:29), without which the circumcision of the flesh avails nothing, Jer. 9:26. Now in repentance this uncircumcised heart was humbled, that is, it was truly broken and contrite for sin. Note, A humble heart under humbling providences prepares for deliverance and true comfort.
3. Submission to the justice of God in all his dealings; if they then accept of the punishment of their iniquity (v. 41 and again v. 43), that is, if they justify God and condemn themselves, patiently bear the punishment as that which they have well deserved, and carefully answer the ends of it as that which God has well designed, accept it as a kindness, take it as physic, and improve it, then they are penitents indeed.
(Sound like Netanyahu and his Jewish Supremist overlords yet?
Cause it sure doesn't sound like anything close to them to me.)
II. How the mercy which they should obtain
upon their repentance is described.
1. They should not be abandoned: Though they have despised my judgments, yet, for all that, I will not cast them away, v. 43, 44. He speaks as a tender Father that cannot find in his heart to disinherit a son that has been very provoking. How shall I do it? Hos. 11:8, 9. Till he had laid the foundations of a church for himself in the Gentile world, the Jewish church was not quite forsaken, nor cast away.
2. They should be remembered: I will remember the land with favour, which is grounded upon the promise before, I will remember my covenant (v. 42), which is repeated, v. 45. God is said to remember the covenant when he performs the promises of it, purely for his faithfulness' sake; not because there is any thing in us to recommend us to his favour, but because he will be as good as his word. This is the church's plea. Ps. 74:20, Have respect unto the covenant. He will remember the constitution of the covenant, which is such as leaves room for repentance, and promises pardon upon repentance; and the Mediator of the covenant, who was promised to Abraham, Isaac, and Jacob, and was sent, when the fulness of time came, in remembrance of that holy covenant. The word covenant is thrice repeated, to intimate that God is ever mindful of it and would have us to be so. The persons also with whom the covenant was made are mentioned in an unusual manner, per modum ascensus—in the ascending line, beginning with Jacob, to lead them gradually to the most ancient promise, which was made to the father of the faithful: thus (Mic. 7:20) he is said to perform the truth to Jacob, and the mercy to Abraham. He will for their sakes (v. 45), not their merit's sake, but their benefit's sake, remember the covenant of their ancestors, and upon that score show kindness to them, though most unworthy; they are therefore said to be, as touching the election, beloved for the fathers' sake, Rom. 11:28. Note, When those that have walked contrary to God in a way of sin return to him by sincere repentance, though he has walked contrary to them in a way of judgment he will return to them in a way of special mercy, pursuant to the covenant of redemption and grace. None are so ready to repent as God is to forgive upon repentance, through Christ, who is given for a covenant.
Lastly, These are said to be the laws which the Lord made between him and the children of Israel, v. 46. His communion with his church is kept up by his law. He manifests not only his dominion over them, but his favour to them, by giving them his law; and they manifest not only their holy fear, but their holy love, by the observance of it; and thus it is made between them, rather as a covenant than a law; for he draws with the cords of a man.
So?
If, from the very beginning
God can turn his face upon Israel
until she is humbled and repentant?
And accepting of his punishments
that led them there?
And walks with him
as opposed to walks contrary to him?
What is it
that makes
American Evangelicals
in the 21st century
think
Israel has to be supported
NO MATTER WHAT?
It's like people wanna believe
Darby and Scofield more than God.
I wonder what entity
could be behind such a scheme?
Just curious.
I got all day.
Come splain it to me.
p.s.
In the Interpreters Bible exposition on Revelation Chapter 13
and in Unger's book on Biblical demonology, both of which
were of which written in the late 50's
(about 70 years ago)
Jews are considered to be the enemies
of God and Christ.
So I wonder what happened?
Revelation 12:12
Therefore rejoice, ye heavens,
and ye that dwell in them.
Woe to the inhabiters of the earth
and of the sea!
for the devil is
come down unto you,
having great wrath,
because he knoweth
that he hath but a short time.
Thats what happened.
American evangelicals = 70 million
Body of Christ = 2 billion.
American evangelicals
as a % of the body?
.035.
And a bunch of these arrogant
cusses walk around
like they justown the entire
Body of Christ.
.035.
Which means
99.965% of Christians worldwide
do not adhere to this noinsemse.
The Pretribulation rapture
of the church
and Christian Zionism
are later day
Satanic doctrines
designed to deceive:
2 Thessalonians 2:11
And for this cause
God shall send them
strong delusion,
that they should believe a lie:
Don't be fooled.
We are going to have
a world wide economic collapse
here very soon,
there is just no avoiding it.
Pretribulationist:
"Anyday now
the church will be raptured!"
Nuclear war breaks out
all over the world:
Pretribulationist:
"Any day now
the church will be raptured!"
At what point do they say
to themselves:
"You know?
We were wrong about those."
??????????
"It's conditioned upon:
Their being humbled
and accepting
of their punishments'
that led to their humbling"
It's not just about
Israel.
It applies to all of us.
